PRACTICAL SPIRITUALITYJuly 3, 2012Bhagawan Sri Sathya Sai Baba while placing the Sai movement throughout the world on a firm footing with established Universal principles such as Truth, Righteousness, Peace, Love and Non-violence, has also proclaimed as guiding lights for every devotee's spiritual and personal development, the Nine Point Code of Conduct and the Ten Principles. I. Nine Point Code of Conduct 1. Daily meditation and prayer II. Ten Principles 1. Treat as sacred the land in which you were born. Be patriotic, but do not criticize other nations or put others down, not even in your thoughts. These ten directives were given by Baba in a discourse that He gave on the 21st of November, 1985 in Prasanthi Nilayam. Ref: “Sathya Sai Speaks”, Vol. XVIII, Chapter – 23. III. Ceiling on Desires "Who is the poorest man? “Who is the richest man? This is what Bhagawan Baba says, and exhorts all devotees to have a ceiling on their desires to progress on the spiritual path. “What is the meaning of Ceiling on Desires? Man is deluded by his unlimited desires. He is living in a dream world. He is forgetting the Supreme Consciousness (Para-tattwa). That is why it is important to keep our desires under control, to place a ceiling on them. We are spending too much money. Instead of inordinately spending for our own pleasure, we should be spending for the relief of the poor and needy. This is the real meaning of ‘Ceiling on Desires’. However, do not make the mistake of thinking that giving money is all that is needed while allowing your own desires to continue to multiply. Curtail your desires, as materialistic desires lead to a restless and disastrous life. Desires are a prison. Man can be freed only by limiting his wants. You should have desire only for life's bare necessities,” Baba says. How can you reduce desires? Baba beautifully explains in the following lines the importance and the measures that can be taken by an individual towards implementing ‘Ceiling on Desires’. Food is God - Do not waste food “Firstly, consider the food we consume. Eat only what you need to eat. Do not be gluttonous. Do not take more than you can eat and waste the rest, because wasting food is a great sin. The surplus food can feed another mouth. Eat only what you need, and be sure that what you eat is Sathwic. Do not waste food, because food is God, life is God, and man is born from food.” “Food is the main source of man's life, body, mind and character. The gross part of the food, which is the major portion of the food consumed by the body, is thrown out as waste matter. A minute amount of the food, which is the subtle part, is assimilated by the body and flows as blood. And a minuscule amount, which is the subtlest part of the food, makes up the mind. Therefore, the mind is the reflection of the food consumed. The reason for the present beastly and demonic tendencies in our minds is the food we consume. Only by controlling the quality of our food and water we ingest can we attain Divinity.” Misuse of money is Evil “Secondly, consider the ways in which money is spent. Indians consider money or wealth as Goddess Lakshmi. Do not misuse money; misuse of money is evil. By doing so, you will only become a slave to bad qualities, bad ideas and bad habits. Use your money wisely for good deeds.” “A man should own only as much wealth as is essential. It is like the size of his shoes. If the shoes are too loose, he cannot walk; if they are too tight, he cannot wear them. Money is like manure. Piled up in one place, it fouls the air. Spread it wide, scatter it over fields, it rewards you with a bumper harvest. So too, when money is spent for promoting good works, it yields contentment and happiness in plenty. Like blood, money too should circulate to ensure health”, said Baba. Time wasted is Life wasted “Thirdly, examine the usage of time. One should not waste time. Time should be spent in a useful manner. Time should be sanctified because everything in this creation is dependent on time. Even our scriptures extol God as ‘Kaalaya namaha. Kaalaatheethaya namaha (Salutations to the One who is the embodiment of Time and who transcends Time).’” “Time is an essential part of our life. Do not defile time by gossiping and unnecessary talk. The truth behind the saying "Don't waste time" is that no time should be wasted in evil thoughts and acts. Instead, make use of time in an efficient way.” Do no Evil, do what is Good “Fourthly, conservation of energy is very important. Our physical, mental and spiritual energies should never be wasted. You might ask me: “How are we wasting our energies?" Seeing bad things, hearing bad things, speaking evil, thinking evil thoughts, and doing evil deeds all waste your energy. Conserve your energy in all these five areas, and make your life more meaningful.” Sayings
Posted by viknesh dev. THE ROLE OF WOMENJuly 3, 2012
Posted by viknesh dev. THE FIVE HUMAN VALUESJuly 3, 2012The Five Human Values Bhagawan Baba’s teachings are based on the five most important human values of Sathya (Truth), Dharma (Right Conduct), Shanti (Peace), Prema (Love) and Ahimsa (Non-violence). These form the very essence of Bhagawan’s teachings and the guiding principle of all His service projects and the functioning of Sri Sathya Sai Seva Organizations worldwide. Sathya (Truth) “Truth is that which is not modified by time, space or guna (attribute). It is the same forever, unaffected and unchanging; it is never proved false by some subsequent event or knowledge.” Baba says that the material world is subject to constant changes and God alone is the Pure, Immutable, Ultimate Truth. This Truth can be experienced only in the purified consciousness of one’s heart and cannot be found in the ephemeral appearances of the world wrought by Maya or illusion. Elaborating on this, in a Divine Discourse on 20th November 2001, Bhagawan said, “There are three levels of truth: Nijam (fact), Sathyam (truth) and Ritam (absolute truth). To speak according to what one has seen is to merely state a fact. Suppose I see you wearing a white dress and say "you are wearing a white dress", this becomes a statement of a fact. Later, at home, you may wear a blue dress. Then what I had said earlier will not hold good anymore. Thus, a fact is subject to change. Truth on the other hand does not change with time. A person may change any number of dresses. But, the person, as such, remains the same. Thus, truth is the same at all times. Ritam, however, relates to the Atma (self) which is changeless and eternal, unlike the body or mind that are subject to change. It transcends both good and evil. It is described as attributeless, pure, eternal, permanent and unsullied.” In a discourse in Rajahmundry on 1st of Sep 1958, Baba said, “There is in everyone a spark of truth; no one can live without that spark. There is in everyone a flame of love; life becomes a dark void without it. That spark, that flame is God, for, He is the source of all truth and all love. Man seeks truth. He seeks to know the reality because his very nature is derived from God, who is truth. He seeks love, to give it and share it, for his nature is of God, and God is love.” Ref: “Sathya Sai Speaks” – Vol. I, Chapter-13. “The chief duty of man is investigation into truth. Truth can be won only through dedication and devotion, and they are dependent on the grace of God, which is showered only on hearts saturated with love.” “The experience of Truth alone can foster love, for truth is all-embracing and integrating, and sees no distinctions. Truth is the current and love is the bulb it illumines. Through truth, you can experience love; through love, you can visualize truth. ” Speak the truth; speak it in a palatable manner Baba always emphasizes on speaking the truth and speaking it politely and pleasantly. He says, “If you cannot oblige, you can at least speak obligingly.” Baba explained the value of truthfulness very clearly in a discourse in Kerala on the 20th of December 1967. He said, “If you want to know the way in which you have to observe Sathya or truth in speech, look into the Bhagavad Gita (‘The Celestial Song’ from the Indian epic ‘Mahabharata’). It tells you that the best form of speech is "anudvegakaram vaakyam" (speech that does not create pain, anger or grief to others). The Shasthras (ancient scriptures) also say, "Sathyam bruyaath, priyam bruyaath na bruyaath Sathyam apriyam" (Speak the truth; speak the truth pleasingly; never speak truth which is unpalatable). Simply because a statement will please the listener, don't speak it out to win the person’s approval; if speaking truth will cause grief or pain, then maintain silence." This is the vow of truth in ordinary daily life. Don't have hypocrisy or crookedness in your speech. Both unpleasant truth and pleasant untruth have to be avoided. Sathya (or Truth) is God Himself.” Ref: “Sathya Sai Speaks” – Vol. VII, Chapter-46 “Have faith that truth will save you in the long run. Stick to it regardless of what might befall.” This has been the call of Bhagawan Baba to mankind. Dharma (Right Conduct) Bhagawan Baba explains Dharma thus: “Every profession, every stage of life, each gender, each period of life as fixed by age - childhood, boyhood, adolescence, youth, middle age, old age - has duties and obligations, which set the norm and guide the individual to benefit himself and society.” “Dharma is characterized by holiness, peace, truth, and fortitude. Dharma is yoga (union or merger with God); it is Sathya (truth), its attributes are justice, sense control, love, dignity, goodness, meditation, sympathy and nonviolence. It leads one to universal love and unity.” “Practicing what you preach, doing as you say it has to be done, and keeping practice in line with precept. Earn virtuously; yearn piously; live in the reverence of God, live for attaining God; that is Dharma.” Act out your role well “Perform your work as actors would in a play, keeping your identity separate and not getting too attached to your role. Remember that the whole thing is just a play and the Lord has assigned you a part. Act well your part; there all your duty ends. He designed the play and He enjoys it.” Who is on the path of Dharma? In the ‘Dharma Vahini’, Baba’s treatise on Dharma, He says, “Whoever subdues his egoism, conquers his selfish desires, destroys his bestial feelings and impulses, and gives up the natural tendency to regard the body as self, he is surely on the path of Dharma. He knows that the goal of Dharma is the merger of the wave in the Sea, the merging of the self in the Over-self.” “See no evil - see what is good. Dharma is like Mother During the Summer Course in Indian Culture and Spirituality held in 1974, Baba said, “Dharma is like a mother. One can choose a wife, but no one can choose a mother. Dharma is in the same position as one’s mother is. We have no choice (but to follow it) and we cannot modify Dharma.” Shanti (Peace) “What exactly is peace? It is the stage in which the senses are mastered and held in balance.” To experience peace, we must overcome our excessive desires and unreasonable expectations. Agitation usually results from unfulfilled desires, not from external conditions. “When man thinks, speaks, and acts along virtuous lines, his conscience will be clean and he will have inner peace. Knowledge is power, it is said; but virtue is peace.” Inner Peace Faith results in a peaceful outlook. When we realize the divine basis of creation, we cease to be upset by changing circumstances. Faith in God and faith in oneself is the key to achieving mental peace. “Real Shanti is to be had only in the depths of the spirit, in the discipline of the mind, in faith in the one base of all this seeming multiplicity. When that is secured, it is like having gold: you can have any variety of ornaments made from it.” The secret of peace “You cannot easily detach yourself from activity; the mind clings to something or the other. Make it cling to God, let it do all things for God and leave the results thereof, be it success or failure, loss or profit, to God. Then you will have Shanti and contentment.” “The essential attitude that one should cultivate is to engage in all activities that are a part of one's duty without getting attached to them. Just as the sky's clear blue is not affected by the clouds or rainstorms, lightning or thunder, but remains the same in spite of those temporary disturbances, the mind of man too must be clear and clean, in spite of all the storms and stress of life.” Ref: Sathya Sai Speaks, Vol. VI, Chapter – 27. World-peace The formula given by Bhagawan Baba for attaining world peace is: "If there is righteousness in the heart, Prema (Love) On the 1st of April, 1973 in Rajkot (Gujarat), Baba said, “I must tell you of the paramount importance of love. Love is God; live in love. God is the embodiment of perfect love. He can be known and realized, reached and won, only through love. You can see the moon only with the help of moonlight; you can see God only through the rays of love.” Ref: “Sathya Sai Speaks”, Vol. – XII, Chapter - 11 On New Year Day in 1971 in Mumbai, Baba said, “The earth is a huge enterprise, a busy factory, where the product is love. By means of sadhana (spiritual practice), it is possible to produce love and export it to millions and millions of people in need of it. The more it is shared, the deeper it grows, the sweeter its taste, and the greater the joy. By means of love, one can approach God and stay in his presence, for God is love, and when one lives in love he is living in God.” Ref: “Sathya Sai Speaks”, Vol. – XI, Chapter - 1 The distance between you and Me “When you live with the consciousness of the omnipresent Atma, you live in love, love flowing and flooding in and through you to everyone else. Cultivate love towards all, that is the way to gain nearness to Me. I do not measure distance in terms of meters or miles; the intensity of love decides the distance between you and me,” Baba said on the 18th of August 1968 to the assembly of devotees in Prasanthi Nilayam. Ref: “Sathya Sai Speaks”, Vol. – VIII, Chapter - 28 Love – my distinctive characteristic Baba declares, “Prema (love) is my distinctive characteristic, not the creation of material objects or of conferring good health and happiness by sheer exercise of My will. You might consider what you call miracles as the surest sign of divinity, but the Prema that welcomes you all, that blesses all, that makes me rush to the presence of the seekers, the suffering and the distressed wherever they are; that is the real sign!” Ahimsa (Non-Violence) “Ahimsa (non-violence) does not mean merely not injuring a living being physically. You should not cause harm even by a word, a look or a gesture. Tolerance, fortitude, equanimity - these help you to practice ahimsa steadily.” “Ahimsa is another facet of Sathya (Truth). When once you are aware of the kinship of all the beings, the fundamental Atmic unity and their oneness with God, you will not knowingly cause pain or distress to another.” Ref: “Sathya Sai Speaks”, Vol. – VII, Chapter – 46. During the Summer Course on Indian Culture and Spirituality in 1978, Baba said, “We generally think that ahimsa means not causing harm to any living being. Himsa is not merely causing physical harm, even looking at debasing things, listening to evil or wrongful words and speaking harshly amounts to Himsa (violence).” It all depends on one’s intention “If thugs attack you and chop off your hand, it is Himsa (violence). But, if the doctor amputates your hand in a surgery, he does it to save your life, and hence, it is Ahimsa (nonviolence).” Non-Violence, therefore, is a matter of intention and attitude, directed from the heart.” True Ahimsa Perpetrating violence on others is ultimately committing violence to oneself. We will definitely reap the consequences of our actions, whether in the present or future. Though the result may not be always apparent, every action evokes an inevitable reaction, Baba warns us. Therefore, the best policy is to avoid harming others at all. As the biblical saying goes, “Do unto others as you would have them do unto you.” Swami, in his inimitable style, says, “Help ever, hurt never”. Posted by viknesh dev. MAN'S REALITY, GODLINESSJuly 3, 2012
Man’s Reality: Inherent Divinity
 From the earliest of times, man has sought to find out his true identity and the true meaning of life. But the ultimate answer has eluded most of men most of the time. While the goal is inside, man always tends to search for it outside. Baba explained this concept very clearly when He said, “You are not the body, the mind, the intellect or the diminutive ego. You are the Infinite Universal Absolute. You have to establish yourselves firmly, unshakably in this awareness; that is your destiny, your duty to yourself.” “Your reality is the Atma, which is a wave in the sea called Paramatma (God). The sole object of human existence is to visualize that reality and the relationship between the wave and the sea. All other activities are trivial; you share them with birds and beasts. But, this is the unique privilege of man. He has clambered through all the steps in the ladder of evolution in order to inherit this high destiny. If all the years between birth and death are frittered away in seeking food and shelter, comfort and pleasure as animals do, man is condemning himself to a further life-sentence,” Baba says. During the Summer Course on Indian Culture and Spirituality in 1977, Baba said, “There cannot be anything more useful than knowledge of one’s own self. What do we mean by knowledge about one’s own self? It is the knowledge of the Atma, your inner divinity. To know one’s own self is the most important and useful aspect of one’s learning.” Inherent Divinity Baba always insists that the Atma is immanent in everyone. It is the spark of divinity, which gives every man light, love and joy. In a beautiful discourse on the 11th of May, 1971, Baba said, “The Divine Principle is the very core of man. Becoming aware of this Truth is the goal of life; it is the source of strength which is unfailing and irresistible. Close your eyes; you feel there is no one else here though there are thousands. If you suffer from cataract or worse still, if you are blind, you cannot realize this truth. So too, the Divine is here; before you, behind you, inside you, outside you and with you, and through intelligence you can recognize it. But you are either blind or diseased with defective vision or worse still, willfully inclined to close your eyes.” Ref: “Sathya Sai Speaks” – Vol. XI, Chapter-22 Since Divinity is inherent in all, Baba always says that all have an opportunity for God-realization irrespective of gender, age or status. He says, “There may be differences among men in physical strength, financial status, intellectual acumen, but all are equal in the eyes of God; all have the right and the potentiality to achieve the goal of merging in him. Note that everyone from the beggar to the billionaire is prompted by the urge to achieve Ananda, supreme bliss, based on inner peace, that is unaffected by ups and downs. Every activity is directed towards this objective.” Stressing the importance of body in realizing the Divine, Baba says “The body is the temple of God. In every body, God is installed, whether the owner of the body recognizes it or not. It is God that inspires you to do good acts and warns you against the bad. Listen to that voice. Obey that voice and you will not come to any harm.” Baba always exhorts His devotees not to follow the body and the mind and follow the conscience. “Your conscience,” He says, “knows the real source of joy; it will prod you towards the right path. Your business is to take it as a “guide” and not disobey it every time it contradicts your fancy”. The Indivisible One “You and the Universal are one; you and the Absolute are One; you and the Eternal are One. You are not the individual, the particular, the temporary. Feel This. Know this. Act in conformity with this,” He says. “The greatest defect today is the absence of Atmavichara, the inquiry into the nature of the Atma (spirit). That is the cause of all this Ashanti (restlessness). Just like how all pots are made up of mud, all ornaments of gold, all clothes of yarn, everyone is made up of one basic substance; that is Brahman; that is the Atma. Once you enter the depths of the sea, it is all calm, it is all peace. Agitation, noise, confusion all are only on the outer layers. So also, in the innermost recesses of your heart, there is a reservoir of Shanti (peace). Therefore, “See Always Inside” – SAI.” That’s how Bhagawan beautifully explains the concept of the spirit and peace. Posted by viknesh dev. LOVE AND SERVICEJuly 3, 2012Love and Service Bhagawan Baba’s principal message is love. He is the embodiment of selfless love and His life is a saga of selfless love for the humanity. Talking about the nature of Love, He says, "Love lives by giving and forgiving; self lives by getting and forgetting. Love can never entertain the idea of revenge, for it sees all others as oneself. When the teeth hurt the tongue, do you seek vengeance against the wrongdoer? No, for they both belong to you and are integral parts of your body. So too, when someone insults you or inflicts pain, allow your wisdom to guide you.” “Selfless love is the source of happiness, truth, peace, sacrifice, endurance and all the higher values of life. There is no security and safety without 'Prema', the absolute, unalloyed form of love. Love is the most fundamental moral value.” Love is the common denominator Delivering a discourse in Chennai, Tamil Nadu on the 21st of Jan 1985, Baba said, “When your thoughts emanate from a mind purified by love, they will result in Right Action, which is Dharma, When Love becomes part of your experience, thought and action you get Shanthi (Peace). When we comprehend Love clearly, Ahimsa or non-violence will result automatically. So, Love is the unseen undercurrent binding all the four values. It can be summarised thus: Love in thoughts is Sathya (Truth); Love in feelings is Shanthi (Peace); Love in action is Dharma (Righteousness) and Love in understanding is Ahimsa (Non-Violence). Love is the common denominator for all these values. It is the form of God, for God is love. One who gives Love is a man and one who fails to nourish this love is a beast. Love, or absence of Love makes one an animal, man or God. Ref: “Sathya Sai Speaks” – Vol. XVIII, Chapter-2 The Royal Way to God Here are a few excerpts of Baba’s discourses where He has emphasized the principle and practice of love: The Grace of God cannot be won, through the gymnastics of reason, the contortions of yoga or the denials of asceticism. Love alone can win it. Love that needs no requital, love that knows no bargaining, love that is paid gladly, as tribute to the All-loving, love that is unwavering, love alone can overcome obstacles, however many and mighty. There is no strength more effective than purity, no bliss more satisfying than love, no joy more restoring than Bhakthi (devotion to God), and no triumph more praiseworthy than surrender. Never Give Up Love “Love should not be rationed based on caste, creed, economic status or intellectual attainment of the recipient. It should flow fully and freely, regardless of consequence, for, it is one's nature to love, to seek out the dry dreary wastes that love can water and make fertile.” “When love is directed towards things that cater to the senses or bodily happiness, it will dry up when they fail or disappoint. When profit is loved, loss will undermine it. Discontent will sap its springs, when you love with the motive of worldly contentment. Even when ten million disappointments continue to distress you, never give up love; fix it on the source of love, the spring of love, the supreme goal of love, namely God. Whatever the handicap, however you are tempted to loosen the grip, hold on to God.” “Love saturates all activities with joy and peace. Love enables the least and the lowest. Love yourself for the God that it embodies; Love others for the sake of God enshrined in them, who speaks and acts through them.” “Love knows no fear, no untruth, no anxiety, and no grief. I am Love; I shower love; I share love; I am pleased with love; I bless you that you cultivate love towards all beings. Love is God. God is Love.” Prema: The Highest sadhana (Spiritual Practice) “Cultivate Prema (Love) towards all. That will destroy envy, anger and hatred. Rama (God) and Kama (lust, desire) cannot co-exist in the same heart. Trust begets trust; Love begets Love. When I am talking to you with so much Prema, you cannot develop any Dwesha or hatred towards Me! Prema binds the whole world as one family. It is the greatest instrument of concord.” “The farmer plants the seedling and watches over it with great care; he waters them as and when necessary, removes the weeds, destroys the pests, spreads manure and waits for the day when he can reap the harvest and fill his granary. So too, you must nourish Prema and pluck out the weeds of hatred and envy. If you wear red glasses, everything appears red; wear the glasses of Prema and all will appear loveable and good. The eye of Prema will see all as embodiments of God.” “Love is God, God is Love. Where there is love, there, God is certainly evident. Love more and more people; love them more and more intensely; transform the love into service; transform the service into worship… that is the highest sadhana. There is no living being without that spark of love; even a mad man loves something or somebody intensely. You must recognise this love as but a reflection of the Premaswaroopa that is your reality, of the God who is residing in your heart. Without that spring of love that bubbles in your heart, you will not be prompted to love at all. “My Instrument and My Merchandise” Once, when Baba was asked about His 'methodology', He said, "I have no methodology or machinery or strategy in the accepted organizational sense. My methodology is a simple one, based on transformation through love, and the machinery is one of human co-operation and brotherhood. Love is My instrument and My merchandise." "I can transform the earth into sky and the sky into earth. But that is not my greatest power; My true power is Love," declares Bhagawan Baba, “Only true Love can touch and transform the human heart." "You may call me Premaswaroopa (Embodiment of Love)! Prema is the wealth I have and which I share among the miserable and afflicted. I have no other riches. The Grace of the Lord is always flowing like the electric current through the wire. Fix a bulb, and the current, according to the wattage of the bulb, will illumine your home. The bulb is the Sadhana (spiritual practise) you perform; the home is your heart. Come to Me gladly; dive into the sea and discover its depth; there is no use dallying near the shore and swearing that the sea is shallow and has no pearls. Dive deep and you will secure your desire." Service "The Best way to Love God is to Love All and Serve All" Baba always exhorts people to take to the path of selfless service, He says, “Hands that help are holier than the lips that pray”. Serve for Purity Here are a few extracts from Baba’s message on the importance of service: “The trees yield fruits for the benefit of others. It is for others that rivers carry water. Cow generously gives its milk to humans. Man also, without considering his own personal interests, should use his body for the benefit of others. Neither by penance, nor by taking holy dips in sacred rivers, nor by the study of scriptures, nor by japa (chanting the lord’s name) can the ocean of worldly existence be crossed. It can be achieved only by rendering service to good people. After having written the eighteen Puranas (scriptures), Sage Vyasa condensed the essence of its teachings in a simple phrase, “Help Ever, Hurt Never.” “The main aim of all the activities in which you are now engaged and which you will take up in the future is cleansing of the mind. Be it meditation, listening to a spiritual discourse, singing Bhajans (devotional songs), undertaking charitable activities or performing religious rituals, the objective is to cleanse the mind of egoism, greed, hatred, malice, lust, and envy, and fill it with love. That is the sign of a true devotee.” Men are born to serve, not to dominate On the occasion of Fifth World Conference of Sri Sathya Sai Seva Organizations on 20th October 1990, Baba said, “Seva brings out all that is great in man. It broadens the heart and widens one's vision. It fills one with joy. It promotes unity. It proclaims the truth of the Spirit. It drives out all the evil qualities in a man. It must be regarded as a great spiritual discipline. You are born to serve, not to dominate. Everyone in the world is a servant and not a master. All relationships – between husband and wife, mother and child, the employer and employee are based on mutual service. The world is progressing because of such acts of service. If not for the principle of Seva, the world would come to a halt.” Ref: “Sathya Sai Speaks” – Vol. XXIII, Chapter-31 Service - The Highest Spiritual Discipline Baba always places selfless service at the highest level in the hierarchy of spiritual disciplines. During the Summer course in Indian Culture and Spirituality in 1979, He said, “Selfless service is a more exalted means of attaining spiritual progress than other means such as meditation, bhajan and yoga. This is so because when we undertake meditation, Japa (repetition of the name of God), or yoga, we do so exclusively for our own benefit and not for the good of others. These are aimed at fulfilling one’s individual desires and securing happiness for oneself. However, what we should aspire for is the attainment of the good of others without any desire for personal gain”. The spirit of service eradicates egoism One should not feel proud about the position one occupies. The strength derived from wealth or position is unreliable. Morality and purity of mind alone can confer real strength. To develop these qualities, one has to take up selfless service. The spirit of service eradicates egoism and selfishness. In the process, not only is your life sublimated, but the nation also gains through the example of a dedicated servant of the public.” Ref: Sathya Sai Speaks, Vol. XXII, Chapter-23. Service to man is service to God In an inspiring discourse on the 5th of December, 1964, Baba said, “Service to man will help your divinity to blossom, for, it will gladden your heart and make you feel that life has been worthwhile. Service to man is service to God, for He is in every man and living being, in every stone and stump.” Ref: Sathya Sai Speaks, Vol. IV, Chapter-43. “If you do not serve your fellowmen who are your kith and kin who have similar feelings, impulses and instincts as you whom you see before your eyes alive and gladly accepting with a smile of gratitude, then how can you serve God who is so far above and beyond you, so different and distant, so powerful and mysterious? Train yourselves to serve God by serving men, in whose hearts God is installed.” “Service to any being amounts to serving Me, for I am in all,” Bhagawan says. “The relief and joy that you give to the sick and the sorrowing reach Me, for I am in their hearts, and I am the One whom they call out to. God has no need of your service. Try to serve the godly; become the servants of the servants of the Lord. The service of man is the only means by which you can serve God.” Sanctify every act Baba has remarked that one must undertake every activity as an offering to God and thereby transform it into worship. Here a few excerpts from His discourses elaborating on this idea: “Discharging one’s duties in a righteous and diligent manner is, in itself, a service. If a person works conscientiously every minute of the day, doing the job that he is hired to do, that is an act service to the society, for, whose money is all this? It belongs to the society. Therefore, dereliction of one’s duties amounts to cheating society, which is a grievous sin.” Service and its spiritual benefits Baba always says that the people who render Seva are benefited more than the recipients of service, in terms of spiritual progress. In a discourse on the 29th of March, 1967 in Mumbai, He said, “Do not believe that you can by means of Seva reform or reshape the world. You may or may not, that does not matter. The real value of Seva, its most visible result, is that it reforms you, reshapes you. Do Seva as a sadhana (spiritual exercise); then you will be happy.” “Little acts of service can confer on you great spiritual benefits,” Baba says, “Firstly, it will destroy your egoism and develop in you the quality of humility. Humility will then enable you to work in happy unison with others.” “Service is worship; each act of service is a flower placed at the Feet of the Lord, and if the act is tainted with ego, it is as if the flower is infested with slimy insects or worms! Who would desecrate the Feet with such foul offering? Have no egoism while you serve the people.” “Seva is the best sadhana”, Baba says, “for eliminating the nefarious pull of the mind towards desire.” Social service is service to God “You can please Sai only by performing your duties to the fullest, serving society whenever and wherever you get the opportunity. Service is not limited to serving individuals. Any action that benefits the country is service. One should experience Divinity through the service rendered. There is no distinction between acts of service. It is immaterial whether you are serving the poor or the rich. You should be able to serve anyone, at any place, and under any circumstances.” On the occasion of Guru Poornima on the 18th of July in 1989, in the Poorna Chandra Auditorium, Baba said, “The body has been given to man for the performance of right action. Every person has to discharge his duties in life. It is a sin to ignore one's duties. When everyone performs his duties, the nation will prosper. Perform your duties regardless of what others may say or do. Engage yourselves in selfless service. Consider social service as service to God. This is the easiest way to earn the love of God. The best way to love God is to love all and serve all. Your entire life will be sanctified thereby.” Ref: Sathya Sai Speaks, Vol. XXII, Chapter-23. Motivation for service “God will not ask you, “When and where did you do service?” He will ask, “With what motive did you do it? What was the intention that prompted you?” But God seeks quality, the purity of the mind, the nobility of the motive.” In the opening remarks of a discourse when Baba was in Mumbai on 29th of March, 1967, He said, “Seva is the very essence of Bhakthi (devotion), the very breath of a Bhaktha (devotee), his very nature. It springs from the conviction and experience that all beings are God's children, that all bodies are altars where God is installed, that He resides in all places.” Ref: Sathya Sai Speaks, Vol. VII, Chapter-14. The example of Hanuman Bhagawan Baba often gives the example of Hanuman from the epic of Ramayana to demonstrate the ideals of service. Here is what Baba said in a discourse addressed to the Seva Dal volunteers at a workshop on Health and Hygiene at Abbotsbury, Chennai on 25th Jan 1985: “Seva is a small word, but it is filled with immense spiritual significance. Hanuman is the supreme exemplar of the ideal of service. When the Rakshasas (demons) asked Hanuman, during his search for Sita in Lanka, who he was, he replied simply: "Daasoham Kosalendrasya." He was content to describe himself as the humble servant of Lord Rama. Though he was strong, learned, and virtuous, he had no trace of pride. That is a fine example of uprooting of the ego, which service must bring about in us. No one can serve another while one’s ego is rampant. The attitudes of mutual help and selfless service develop the "humanness" of man and help manifest the Divinity latent in him. Seva must be viewed as the highest form of sadhana. Serving the poor is the best form of sadhana. God's grace will flow when Seva is done without any expectation of reward or recognition. Whenever Ahamkaram (ego) and Abhimanam (attachment) raise their heads while performing Seva, they should be eliminated altogether.” Ref: “Sathya Sai Speaks” – Vol. XVIII, Chapter-2 Posted by viknesh dev. Unity of Faiths in the WorldJuly 3, 2012Unity of Faiths “There is only one religion; the religion of Love In a significant discourse delivered by Bhagawan in Nairobi (Kenya, East Africa) on the 4th of July in 1968, Baba said, “I have come to light the lamp of love in your hearts, to see that it shines day by day with added luster. I have come to tell you of this universal, unitary faith, this spiritual principle, this path of love, this duty of love, this obligation to love. All religions teach one basic discipline - the removal of the blemish of egoism from the mind, and of running after trivial joys. Every religion teaches man to fill his being with the Glory of God, and evict the pettiness of conceit. It trains him in methods of detachment and discrimination, so that he may aim high and attain liberation. Believe that all hearts are motivated by the one God; that all faiths glorify Him alone; that all names in all languages and all forms man can conceive denote the one Supreme Being; His adoration is best done by means of love. Cultivate that Eka-bhava (attitude of Oneness), between men of all creeds, all countries and all continents. That is the message of love, I bring. That is the message I wish you to take to heart.” Symbols of Religions: Quotes from Sathya Sai Baba
"Listen to the primeval Pranava ‘AUM’ resounding in your heart as well as in the heart of the universe."
"Cut the ‘I’ feeling clean across and let your ego die on the cross, to endow on you eternity."
"Remember the wheel of cause and consequence, of deed and destiny and the wheel of Dharma that guides them all."
"Be like the star which never wavers from the crescent, but is fixed in steady faith."
"Offer all bitterness in the sacred fire and emerge grand, great and godly." Baba does not try to mould men in the crucible of any cult. He does not prescribe any single spiritual exercise or peddle any patented panacea to cure the ills of men. On 4th July 1968, to a large gathering in Nairobi, Kenya, He said, “I have not come to speak on behalf of any particular Dharma (religion), like the Hindu Dharma (Hindu religion). I have not come on any mission of publicity for any sect or creed or cause; nor have I come to collect followers for any doctrine. I have no plan to attract disciples or devotees into My fold or any fold. I have come to tell you of this Universal unitary faith, this Atmic principle (principle of the spirit), this path of love, this Dharma of Prema (nature of love), this duty of love, this obligation to love.” “Let the different faiths exist, let them flourish; let the glory of God be sung in all languages in a variety of tunes. That should be the ideal. Respect the differences between the faiths and recognize them as valid so far as they do not extinguish the flame of unity,” Baba says. Religion is of immense help... “Religion is of immense help in fostering the integral development of the human personality. It underlines the unity in diversity. True religion is the attainment of the purity of mind and heart. Every religion has its own precepts and principles. But no religion preaches hatred, untruth or unrighteousness. 'Speak the truth', 'Practice righteousness' enjoin the Upanishads (Indian ancient scriptures). Similar sacred injunctions are to be found in all the other religions too. Thus, all religions emphasize the human values and serve as beacons for the uplift of mankind. They all facilitate the manifestation of the divinity inherent in man. On the Christmas Day in 1986, Baba said, “When God occupies the mind, the objective world or nature, which is only a product of the mind, loses its validity and man, the wave on the ocean, lapses in to his source. The individual self merges in the Absolute. Every religion seeks to present this basic truth about God, Nature and Man. Every creed is, in essence, highlighting this fact and the path of Love as the means of merger. So, one must respect all creeds and faiths. They are beacons of light guiding pilgrims along the many paths to the Universal Absolute.” Ref: “Sathya Sai Speaks” – Vol. XIX, Chapter-28.
In the month of December, 1966, in a message, Baba said, “All religions, all faiths are but phases or facets of the same Universal Faith and Discipline. It is like the story where seven blind men who examined the elephant and described it to others. The man who held the tail in his hand said it was a snake; the man who felt the leg said it was a pillar; the man who examined only the ear swore that the elephant was like a winnowing basket. This story has a deep inner meaning. The Atma (spirit) is one, but, each one sees a fraction of it and judges it differently, while it is the integrated sum of each of these facets that constitute Reality. Ref: “Sathya Sai Speaks” – Vol. VI, Chapter-44 The Supreme quality of man is love To the huge gathering in Prasanthi Nilayam in the Poornachandra Auditorium, on 20th Oct 1988, Baba said, “Embodiments of the Divine! Having come here, there is only one thing which is most vital for all of you to recognise and understand. Forgetting all differences of race, religion, caste and creed, disregarding considerations of class and community, you must feel that all of you are children of one God. When you recognise this oneness, eschew all differences and fill your hearts with love, you will be able to redeem your lives by constantly chanting the name of the Lord. That name will help you accomplish anything. It will fill your life with peace and happiness. It will enable you to rid yourself of likes and dislikes. The supreme quality of man is love. Develop love so that you may get rid of attachments and aversions. Thereby, you will be sanctifying your lives!” The Essential Truth is One Here are a few excerpts from Bhagawan Baba’s discourses emphasizing the essential commonality of teachings of various religions: All religions have emphasized the same truths in their basic teachings, but very few people try to understand the inner significance of religions. Out of a narrow feeling that one's own religion is superior and the other faiths are inferior, members of different religions are developing hatred towards members of other faiths and acting like demons. Such narrow attitude should be given up completely. All should develop the awareness that though Names and Forms may differ, the essential truth is one in all religions. “The truth proclaimed by all religions is one and the same. All have a common ultimate goal. All religions aim at promoting righteous conduct by transforming the attitude of man, thereby bringing about harmony. The foundation of all religions is morality. Morality is equated with selfless love. Religions were thus instituted to foster the welfare of society through the promotion of love for all beings. All religions advocate their votaries to seek eternal peace or shanthi within oneself. No religion approves the use of violence. Every religion recommends the cultivation of tolerance and respect for other religions, thus paving the way for ahimsa (non-violence).” “Should each person live the ideals propounded by the founders of his religion, unaffected by greed or hate, the world will be a happy and peaceful habitation for man. In spiritual terms, all of mankind belongs to one and the same class, race, and religion.” “The followers of each religion call upon the One God who is omnipresent and who listens to their prayers, be they from any race or whatever language they speak; but it is the same God who confers happiness on all of mankind. No religion has a separate God showering grace only on those who profess to abide by that faith.”  Posted by viknesh dev. ATTAINING LIBERATION THROUGH CHANTINGDecember 21, 2011there are certain channels that the living beings can use to escape material existence and return to the spiritual realm. Of course, the final goal of any religious process or yoga system is to get free from material entanglement and enter directly into spiritual existence. This happens easily for one who learns how to purely chant the holy names, as verified in the Caitanya-caritamrta (Adi-lila, 8.26, 28) which states that the chanting of the Hare Krishna mantra vanquishes all sins and makes way for the performance of devotional service to begin. The chanting of this maha-mantra gives so much spiritual advancement that one easily ends his material existence and attains love of God. From everything that has been described so far about the glories of the holy name, such as its potency to purify the mind, to relieve us of material activities and the reactions to sinful acts, as well as to put us in direct contact with the Supreme and reawaken our attraction for Him, it is obvious, especially for this age of Kali-yuga, that the most worshipable object is the Lord's holy names, especially as found in the Hare Krishna maha-mantra. The Bhagavatam (6.3.22) also confirms this by stating that the topmost religious principle for the entire human race is to engage in devotional service beginning with the chanting of the Lord's holy names. Therefore, those who chant the holy names have reached the ultimate position in civilized life and, if they continue on the path, will attain further realizations in spiritual life up to reaching the platform of pure, unadulterated devotional service. All such transcendental opulences, as stated in the above verses, are attained simply by chanting the Hare Krishna maha-mantra without offenses. In this way, one attains the supreme spiritual bliss. The Caitanya-caritamrta (Antya-lila, 20.14) explains that by chanting the spiritual names of Krishna one tastes spiritual ecstasy when his love for Krishna awakens. Then one attains Krishna's direct association and feels like he is in an ocean of love. The name "Krishna" literally means "the greatest pleasure," or "He who is all-attractive." All living entities are looking for pleasure and happiness. God is the storehouse of all pleasure and whatever happiness we feel in this material world is simply due to contact with His energy. However, by chanting His holy names, we can transcend whatever temporary pleasure is found on the material platform and experience actual spiritual happiness by coming in direct contact with the Supreme, the source of all pleasure. The Caitanya-caritamrta (Adi-lila, 7.73) verifies that simply by chanting the Hare Krishna mantra a person is freed from material life and will be able to see the Lord. The mystery behind these names of God is further explained in the Sri Caitanya Upanishad, texts 12-14. It explains that the names of the Supreme that are used in the Hare Krishna mantra have specific meanings. Hari refers to "He who unties the knot of a person's material desires." Krishna is divided into Krish, which means "He who is attractive to everyone," and Na, which means "the greatest spiritual pleasure." And Rama means "He who is full of spiritual bliss and attracts all others." The Hare Krishna mantra consists of the repetition of these names of the Supreme (Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare) and is the best of all mantras and most confidential of secrets. Those who are serious about making spiritual progress continually chant these holy names and cross over material existence. For one who takes shelter of the maha-mantra, he is sure to reach the Supreme because such mystic meditation engages the mind and intelligence in Krishna. By such continued remembrance of Krishna, even though one may seem to be engaged in so many duties, one regains his spiritual consciousness which is the prerequisite for entering back into the spiritual world. As Sri Krishna explains in Bhagavad-gita (8.7-8), a person should think of Him as Krishna and carry out one's duty with the mind and intelligence fixed on Him. Thinking and meditating on Krishna in this undeviated way, one can be sure to reach the divine Supreme Spirit. From this information we can understand that if we can continue setting some time aside everyday for chanting the maha-mantra and spiritualizing our consciousness, we will be prepared for entering the spiritual realm after death. This is the most important aspect of any yoga or religious system--being free from material consciousness and remembering the Supreme at the time we give up our body. This requirement is easily fulfilled simply by remembering the Lord through chanting His holy names. This is confirmed in the Srimad-Bhagavatam (3.9.15) which declares that one who takes shelter of Krishna by invoking His spiritual names at the time of leaving the body is cleansed of many lifetimes of sin and attains Krishna without fail. The most practical example of this is Ajamila, as previously discussed. The Bhagavatam (6.2.49) describes that at the time of death Ajamila chanted the Lord's name and returned to the spiritual world, although he was calling for his son, Narayana, and spent a lifetime in sinful activity. So where is the doubt that if one seriously chants the Lord's holy name he will return to the spiritual world? Therefore, as the Bhagavatam (6.2.46) elaborates, for one who is serious about attaining freedom from material existence, there is nothing more effective than chanting the holy names of the Supreme and discussing His pastimes and qualities. Other processes are not as complete and leave one's mind tainted with passion and ignorance. Furthermore (Bhag.6.3.24), all of one's sinful karmic reactions are wiped out simply by chanting the Lord's names and glorifying His qualities and activities. Even if one cannot properly pronounce the holy name, a person will achieve liberation if he chants without offense.  Posted by viknesh dev. Posted In : NAMASMARANA Chanting the Maha MantraDecember 20, 2011There are many Vedic references which specifically recommend the c
All mantras and all processes for self-realization are compressed into the Hare Krishna maha-mantra. (Narada-pancaratra) Chant the holy names, chant the holy names, chant the holy names. In this age of Kali [the age of quarrel and confusion] without a doubt there is no other way, there is no other way, there is no other way. (Brihan-naradiya Purana 38.126) In this age there is no use in meditation, sacrifice and temple worship. Simply by chanting the holy name of Krishna--Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare--one can achieve perfect self-realization. (Vishnu Purana 6.2.17) The self-realization which was achieved in the Satya millennium by meditation, in the Treta millennium by the performance of different sacrifices, and in the Dvapara millennium by worship of Lord Krishna [as the Deity in the temple], can be achieved in the age of Kali simply by chanting the holy names, Hare Krishna. (Bhag.12.3.52) (Verses similar to this are also found in the Padma Purana, Uttara-khanda 72.25, and the Brihan-naradiya Purana 38.97) The reason that chanting the Lord's names is such an effective process is because the Lord and His names are identical: they are the same spiritual energy. By chanting Hare Krishna we are in immediate contact with God. If we chant someone else's name, we cannot enjoy their association because the name and the person are different. For example, by chanting "water, water, water," we do not quench our thirst because water and the name are two different things. But in the spiritual world everything is absolute. Krishna is nondifferent from His names and, therefore, we can feel His presence simply by chanting His names. This is further elaborated in the Caitanya-caritamrta (Madhya-lila, 17.131-133), which explains that there is no difference between the Lord's name, form, or personality, and they are all transcendentally sweet. Krishna's name is the same as Krishna Himself, and is not material in any way. It gives spiritual benedictions and is full of pleasure. But in the material world everything is different. Furthermore, in Caitanya-cartamrta (Adi-lila, 17.22, and the Padma Purana), the Hare Krishna maha-mantra is said to be the sound incarnation of Krishna, and anyone who chants this mantra is in direct association with Krishna and is delivered from the clutches of the material energy. It is explained that because chanting the names of God brings us in direct contact with God in proportion to the chanter's purity, this process of self-realization is the way of success for everyone. The Bhagavatam (2.1.11) discloses that the chanting of God's names in the manner of the great authorities is the doubtless way to spiritual success for everyone, no matter whether they are full of material desires or free of all desires or self-satisfied because of their spiritual knowledge. Simply by relying on the chanting of the holy names of God, one need not depend upon other processes, rituals, paraphernalia, or persons. One does not even have to be initiated by a spiritual master to chant the maha-mantra. As the Caitanya-caritamrta (Madhya-lila, 15.108) says, one does not have to take initiation, but only has to chant the holy names. Thus, deliverance is available to even the lowest of people. Furthermore, Rupa Gosvami writes about the potency of the holy name in his Padyavali: Herein is evidence that the Hare Krishna maha-mantra is so powerful that one who sincerely takes shelter of it will attain all the desired results of connection with the Supreme. The Skanda Purana gives further evidence of how powerful is the maha-mantra: In Kali-yuga the chanting of the holy names is certainly the most practical and effective process for the conditioned souls. It is also the easiest process whether one finds himself in Kali-yuga, Satya-yuga, Treta-yuga, or Dvapara-yuga. Regardless of what age one may be living in, the process of chanting the holy names is always recommended for everyone. "The names of the Supreme Lord who has the disc as His weapon should be glorified always and everywhere." (Vaisakha-mahatmya section of the Padma Purana) But since the age of Kali is the most difficult, where men have short durations of life, it is also the most fortunate age. This is explained in Srimad-Bhagavatam (11.5.36-37 and 12.3.51) which states that those who are wise know the value of this age of Kali because, in spite of the fallen nature of this age, the spiritual perfection of life can be attained by the easy process of sankirtana, the congregational chanting of Krishna's holy names. No better position can be found to attain freedom from material existence and entrance into the spiritual kingdom than joining the Lord's sankirtana movement. Even those living in other ages desire to take birth in Kali-yuga to take advantage of this special concession of a speedy delivery from the cycle of birth and death through the process ofsankirtana. This is confirmed in Srimad-Bhagavatam (11.5.38) where we find it said that those who live during Satya-yuga and other ages wish to be born in Kali-yuga just to take advantage of associating with the devotees of Lord Narayana, who are especially found in South India. The Srimad-Bhagavatam (11.5.32) explains that intelligent persons perform congregational singing of Krishna's names to worship the incarnation of Krishna who sings His own names, and who is accompanied by His associates and confidential companions. Therefore, as the Caitanya-caritamrta (Adi-lila, 7.74) specifically says, the essence of all scriptural teachings is that the only religious principle in the age of Kali is to chant the Lord's holy names, which are the basis of all Vedic hymns. "In this way the most perfect penance to be executed in this world is the chanting of the name of Lord Sri Hari. Especially in the age of Kali, one can satisfy the Supreme Lord Vishnu by performing sankirtana." (Caturmasya-mahatmya section of the Skanda Purana) The fact of the matter, as explained in Srimad-Bhagavatam (3.33.6-7), is that regardless of what one's present situation is, if a person once speaks about the activities and chants the holy names of the Supreme, or hears about and remembers Him, he becomes eligible to engage in the Vedic rituals. And how much more glorious are those who regularly chant the holy names. Such people are indeed worshipable, for they must have performed all kinds of austerities, achieved the characteristics of the Aryans, studied the Vedas, bathed at all the holy places of pilgrimage, and done whatever else is required. When the great sage Narada Muni was explaining to Srila Vyasadeva the means by which he became enlightened, he said, "It is personally experienced by me that those who are always full of cares and anxieties due to desiring contact of the senses with their objects can cross the ocean of nescience [illusory darkness] on a most suitable boat--the constant chanting of the transcendental activities of the Personality of Godhead. It is true that by practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire and lust, but this is not sufficient to give satisfaction to the soul, for this [satisfaction] is derived from devotional service to the Supreme Personality. " (Bhag.1.6.34-35) Lord Krishna goes on to explain to Uddhava that in the association of saintly devotees, there is always the discussion about Him, and those who partake in such hearing and chanting about the Lord's glories are certainly purified of all sins. In this way, whoever hears, chants and respectfully opens his heart to these topics about the Lord becomes faithfully dedicated to Him. Thus, he achieves devotional service to Lord Krishna. Then, as Lord Krishna Himself asks, "What more remains to be accomplished for the perfect devotee after achieving devotional service unto Me, the Supreme Absolute Truth, whose qualities are innumerable and who am the embodiment of all ecstatic experience?" (Bhag.11.26.28-30) As further related by Sukadeva Gosvami, "A person who with faith engages in chanting the glories of these various pastimes and incarnations of Vishnu, the Lord of lords, will gain liberation from all sins. The all-auspicious exploits of the all attractive incarnations of Lord Shri Krishna, the Supreme Personality of Godhead, and also the pastimes He performed as a child, are described in this Srimad-Bhagavatam and in other scriptures. Anyone who clearly chants these descriptions of His pastimes will attain transcendental loving service unto Lord Krishna, who is the goal of all perfected sages." (Bhag.11.31.27-28) Sri Suta Gosvami relates that in a conversation between Narada Muni and Sanatkumara, Sanatkumara explained the way to attain freedom from this world, even for the most wayward sinners. Even all those mean men who are destitute of all good ways of behavior, who are of a wicked mind, who are outcaste, who deceive the world, who are intent upon religious hypocrisy, pride, drinking liquor, and wickedness, who are sinful and cruel, who are interested in another man's wealth, wife and sons, become pure if they resort to the lotus-like feet of Vishnu. The name of Vishnu, sure to succeed here, protects those sinful men who transgress even Him who causes divinity, who give salvation to the immobile beings and the mobile beings. A man who has done all kinds of sins is freed if he resorts to Vishnu. If a contemptible, wicked biped would commit sin against Vishnu, and by chance resorts to His name, he is emancipated due to the (power of the) name (of Vishnu). However, a man falls down due to his sin against (Vishnu's) name, which is the friend of all. (Padma Purana 4.25.8-13) The sage Kavi instructed King Nimi that the holy names of the Supreme Lord are all-auspicious because they describe His transcendental birth and pastimes, which He performs for the upliftment and salvation of all conditioned souls. For this reason the Lord's holy names are sung throughout the world. By chanting these holy names of the Supreme, one reaches the level of love of God, in which one becomes fixed as an eternal servant of the Lord. Then such a devotee becomes very attached to a particular name and form of the Lord in his service. As his heart melts in ecstatic love, he may laugh loudly or cry or shout. Sometimes he may even sing or dance like a madman in such ecstasy because he becomes indifferent to the opinion of others. (Bhag.11.2.39-40) In this way, we can begin to understand how elevated the writer of the Vedic scripture considers those who have adopted the process of chanting Krishna's holy names. However, for those who do not like the chanting of the holy names and blaspheme the process and criticize or try to restrain those who do chant, we can understand that their sentiment is due to their sinful and offensive activities. Such people are said to have no intelligence and work for no useful purpose and simply contribute to the chaos and confusion within society. The Bhagavatam (3.9.7) confirms that those who do not engage in the blessed chanting and hearing about the activities of the Supreme are bereft of intelligence and good fortune. They perform sinful activities to enjoy sensual pleasure which lasts only for a short time. Posted by yash. Bhagawan Vishnu at during the creation of the UniverseDecember 20, 2011 bgfbgf
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hanting of the Hare Krishna maha-mantra as thmost effective and advantageous means of reaching spiritual realization and counteracting all the problems of this age. Some of these verses are the following: